Monday, August 15, 2005

Will Rice - Sermon #5 - Disciple is a Verb

Rev. Will Rice
Grace United Methodist Church
Corpus Christi, TX
pastorwillrice@gmail.com

Matthew 28:16-20

“Disciple is a Verb”

I love languages. I love them because they are so organic and totally beyond our control. People try to control how language is used, with little success. English teachers at all levels try, in vain to enforce rules and new generations stomp all over them.

In English, nearly any noun can be instantly transformed into a verb without permission from an English scholar. If you look up the word text in your dictionary, you will see that it is clearly a noun, with its definition relating to the written word. Now, watch this. On my cell phone, I can send a text message to my wife. If my wife were to ask me to send her a text message to let her know when I would be home, she wouldn’t say, “send me a text message,” she would say, “Text me.”

Jesus does that sort of thing in today’s text.

After Jesus’ death and after Mary had reported to them of his appearance, the disciples all gathered at the place where Jesus had instructed them before. Jesus says, “All authority in heaven and on earth has been given to me.” He then says “go”, and what he says next is where he starts to mess with the language. Up to this point in the gospel of Matthew, the word disciple has been used 71 times, mostly as a noun. But now, Jesus decides to use it as a verb. Not even just as a verb, but as an imperative verb. We are pretty familiar with imperative verbs, we like to put exclamation points after them, go! Stop! But Jesus says, “Disciple!”

I know if you are reading along with me in your own bible you see the words “make disciples” and that is not incorrect. It is just that it may miss some of the emphasis. In the original Greek, Jesus says one word, “Disciple!”

There is a big temptation here to skip over that very important verb and go right to the next part which gets us all confused. Disciple is an imperative, it is the command, the rest is the who and how. We have to be careful not to get so caught up in the who and how that we forget the what: “Disciple!”

The next three words cause the biggest problem

all the nations.

We spend so much time worrying about whether or not that means we should be discipling Buddhists that we forget to disciple our neighbor, not to mention the fact were still not be clear on what it means to disciple in the first place. Up until this point we may have still thought it was supposed to be a noun!

Baptizing them in the name of the Father and the Son and the Holy Spirit.

Ok, here is a part of what is means to disciple. We baptize in the name of the Father, Son and Holy Spirit. There is a whole other sermon there, but I think pastor John Wright is preaching on Trinity Sunday next year so we will leave that to him.

I think by the time we get to the next part we are so tired from arguing about who all nations are and figuring out the trinity that we don’t even hear it.

teaching them to obey everything that I have commanded you.

I think the wording is important there. It is not “command them to obey all I have taught you.” It is “teach them to obey all I have commanded you.”

So if we are going to follow Jesus imperative to “Disciple!” we are teachers, not disciplinarians, not commanders, not even preachers, but teachers. But Jesus is saying this to his disciples Are we disciples? To that question, I would like to say yes. But are we disciples like the disciples that Jesus was talking to that day?

You see, by the time the disciples were standing on that mountain listening to their great commission they had been with Jesus for some time. They had sat as his feet as he taught, struggled with his parables and then heard them explained. They had also learned through watching what Jesus did.

The disciples were witnesses to the teaching of Jesus. Teaching is a very important thing in the gospel of Matthew. The verb to teach is used 13 times, Jesus is called teacher at least 9 times and Rabbi, which could be translated as teacher another 2.

With all this teaching going on, it is not surprising that when we are called to action, that action would include teaching. But with the disciples, learning was presupposed. They had been there when he taught. The ones called to “Disciple!” were disciples.

If we are to “Disciple!”, we must be disciples. Now most of us wouldn’t consider baptizing without be baptized. Why would we consider teaching without learning?

If we are to “Disciple!”, we must be disciples. And what does it mean to be a disciple? Disciples do three things. First, disciples study.

I just mentioned, the disciples were witnesses to the teaching of Jesus, first hand. Now we can’t just go to the mountain and hear Jesus speak, BUT Jesus can speak to us through scripture and community. When we gather in groups, and read and study scripture together, amazing things happen.

I just returned from a week in Dallas at the School of Congregation Development. It was held at a big fancy hotel. You know the kind with marble floors and bell hops and a concierge and giant indoor fountains. These conferences are exhausting. You sit in seminars for hour after hour. By the last day, I was just beat. I was ready to go home and I was waiting for the group I was riding back to Corpus Christi with. I was sitting up on the edge of one of these giant marble fountains. Behind me the water was spraying and bubbling, but I was paying no attention. I am staring over toward the escalator watching and wondering where my colleagues were because I wanted to go home. As I was sitting there, I saw a young family entering the hotel. A man and woman, a little boy in the woman’s arms and a two little girls walking. They came up to the big glass doors and the girls are just mesmerized as they go swoosh and open right before them. They entered the lobby and one of the girls stopped. The family continued on, but she stopped right there in the lobby staring off toward me. Her eyes grew real wide, her jaw dropped. I was wondering what she was looking at. The mother finally stops walking and turns around, at which point the girl said, “Mom! Look at the fountain!”

Seemingly forever ago, but just last year, I was teaching a class of the first course of Disciple Bible Study. I was sitting in the room looking over my notes for the class when one of the men in the group came in carrying his Bible like someone had just handed him a newborn child. He sat down next to me and said, “Will, you have to see this.” He turned to a page in the New Testament and showed me some words of Jesus that had come alive for him in a way that had just changed everything. Words he had probably seen before, in the context of the group, and the in depth prayer and study had become new and life changing. “Will, look at this scripture!” “Mom, Look at the fountain!”

Disciples study.

If we are to “Disciple!”, we must be disciples. Disciples study and disciples serve.

I thought when I first started out in ministry that I had to teach people that. It turns out, I just need to put people in touch with what God is already teaching them. Going back to that same Disciple Bible Study group. One Monday night I was getting ready to start the class and the class is was ready to get started. They were jabbering away like 5th graders right before lunch. I was starting to get a little impatient because we were going to study the Gospel of Luke and I needed to make sure they got the message about the need to reach out to the least, the last, and the lost among us. Finally, in an effort to quiet them down I asked, “what the heck are you all talking about?” The response, “Sorry, we were just getting ready for Friday night.” I asked, “What is happening Friday night?” “Oh that is the night we go downtown to the homeless shelter and serve dinner.”

I hadn’t told them to do that! This I had to investigate.

It turns out that a member of the class had been so moved back when we were studying the Old Testament that he had to do something about it. He heard through the scriptures and through the time in this small group a word about God’s special interest in those who are without and he heard a word from God about his role in that and got his group together and went downtown. When I went downtown to see what they were doing, I saw that they weren’t just cooking up food and handing it over the counter, they were interacting with people who were homeless, they were showing true hospitality and love for these people.

Disciples serve.

If we are to “Disciple!”, we must be disciples. Disciples study, disciples serve and disciples spread the good news. There is a reason for the order that I have put these in. It is not spread, serve, study. It is study, serve, spread. We can short circuit ourselves if we don’t consider the order. Don’t get me wrong, there is something special and important about the raw enthusiasm of a new believer who is so excited about finding their way to God that they just have to tell everybody. But, we shouldn’t stop there.

You see, I spent most of my life not knowing that good news. I didn’t know God, I didn’t know Jesus. I can tell you that someone once tried to “make me a disciple” armed with not a whole lot of depth. What you have to understand about my generation is we a just a little cynical.

This is how that went.

“Will, you should accept Jesus into your heart.”

“Why is that?”

“Because Jesus loves you and will save you.”

“From what?”

“Your sin”

“Which sin?”

That was about it. And I just went back about my business knowing nothing of the life changing world transforming good news of the grace of God which is good news for everyone.

It wasn’t until later in life when I met people who took their commitment to being disciples to another level that I started to understand Jesus. People who had tried to place themselves at the feet of Jesus as he taught his disciples. People who could teach what Jesus had commanded because they had learned what Jesus had commanded and were living that out.

I want to be very careful here that you do not misunderstand me. The people who taught me to understand the love of Christ and the grace of God were not all seminary professors or intellectuals with a mastery of biblical languages. The learning I am talking about is not necessarily an understanding of the archeology of ancient Israel or a fundamental grasp of systematic theology. The people who are able to “Disciple!” The people who are able to teach are those who make an effort to learn what it is that Jesus teaches.

When I teach any long term Bible study, the question always comes up about evangelism. “How do I talk to people about God?” People want tips. They want flashcards. What they find is when they study and serve, the spread part comes naturally. As we reach deeper in faith and knowledge as we move from raw enthusiasm to mature, grounded faith we become disciples.

As we become disciples, we find we can “Disciple!” because we come to realize how God helps us to use our own natural gifts and talents to spread the good news in ways that people can hear.

Disciples study, disciples serve, disciples spread the good news.

I challenged us a few weeks ago about being a church that prays. I want to report that I have been committed to that challenge, intentionally becoming more disciplined in my daily prayer life than ever. And now, I want to make another challenge. I want us to be a church that studies in small groups. There are a number of ways to do that.

I want to first make a specific challenge. I am leading a section of what I consider to be the best small-group, long-term Bible study ever created, Disciple Bible Study. There is a description of the course on an insert in your bulletin. It doesn’t matter if you have never even seen a Bible before or if you have been studying your whole life, there is a place for you in this group. I want 16 people to make the commitment to study with me for 34 weeks.

If you have already taken Disciple I, I want to challenge to you to flip that sheet over and commit to following up with another class. Or, in your bulletin you will see opportunities for two new short-term studies that are starting soon.

For the youth, I want to challenge you to take advantage of the wonderful offerings in Sunday school and youth group and confirmation. And I want you to take them seriously and make being there one of your top priorities.

For our youngest ones, we have a place for you as well in Sunday school. I want you to look forward to Sunday mornings when you have a chance to be a disciple too!

And I want all of us to support and encourage each other in this journey we are taking together. If we are going to “Disciple!” We must be disciples. Together we can be if we study, serve, and spread the good news that God is with us and God is Good!

Tuesday, August 02, 2005

Will Rice - Sermon #4 - Multiplying Hope

Rev. Will Rice
Grace United Methodist Church
Corpus Christi, TX
pastorwillrice@gmail.com

Mark 14:13-21

Last fall, Alisha and I were living in the suburbs of Austin. We were living in quite a family friendly neighborhood, so at Halloween, we decorated the house and got lots of candy and Alisha put on something scary and answered the door, scared the kids and gave them candy. I took a few turns at the door and I noticed some differences between these kids and the kids I used to go trick-or-treating with back in Western New York. First of all, these kids were not wearing winter coats over their costumes. Second of all, they were not caring little orange UNICEF boxes.

There are still some schools that do this, hand out boxes for kids to take trick-or-treating. In towns where this is done, most people have a bowl of candy and a bowl of change. The kids collect pennies, nickels and dimes, and they all get sent to the United Nations Children’s Fund to help kids all around the world.

As an adult, I would wonder how a measly dime could help stop world hunger, But as a kid, it made perfect sense.

13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself.

Sometimes, when we read scripture out of context, we miss the meaning. Other times, it makes no sense at all.

13 Now when Jesus heard this,

We have to back a up a bit to see what Jesus heard. If we read backwards, we realize that Jesus’ friend, John the Baptist has been beheaded by Herod Antipas.

12His disciples came and took the body and buried it; then they went and told Jesus. 13Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself.

The stress of his ministry, grief over his friend’s death, many factors have convinced him that he needs some time away.

13aBut when the crowds heard it, they followed him on foot from the towns. 14When he went ashore, he saw a great crowd;

I never really got this until I drew a map. I am so thankful for the advances in technology that allow me to use projected digital maps to bring this to life for you.

Jesus heads to a deserted place in a boat. We are assuming that he is on the Sea of Galilee. Now let’s say that Jesus has picked a deserted place about 4 miles across the Sea of Galilee by boat. Now let’s say for a moment that the same location could be reached on foot by walking about ten miles. Now let’s say there wasn’t much wind to push the boat, or it was blowing in the completely wrong direction and Jesus doesn’t feel much like paddling. It becomes totally possible that people saw Jesus get on the boat, figured out where he was going and got there before him.

14When he went ashore, he saw a great crowd;

Jesus has just found out that his friend/cousin/colleague, John the Baptist has died a horrible death, Jesus has decided to take a little time away to think, pray, perhaps mourn and when he gets there, there is a huge crowd.

Now, even though I have only been here a short time, but I love you all. I love to have the chance to teach you and learn from you. I love the opportunity to help you and comfort you in times of need. I love to pray with you and remind you of God’s love. But, maybe once a year, if we are lucky, Alisha and I drive to New Mexico, rent a cabin in the mountains and spend a week in the solitude. There are no phones there, no internet. We read, we watch the fire burn in the fireplace, we take the dog for long walks in the wilderness, I nap.

Now, as much as I love you all, if I ever packed up the car, drove 10 hours, got the cabin, got out and so all of you all there. I would probably not do what Jesus did.

14When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 1

He had compassion for them. Actually, that might be a bit of an understatement. What it says was that he was splagcni,zomai (splageitzomai) which translates as “was moved with compassion.” But, what is interesting about this word is that, in the entire New Testament, it is used only in reference to Jesus or by Jesus in a parable as a way of describing the compassionate love of God that we are to emulate.

Jesus was moved with compassion for the crowd and this has turned into a working vacation.

15When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’

It sounds sort of like the disciples are trying to get rid of the crowd, but they might be feeling a little bit of compassion as well. Remember the map? They have all walked quite a ways and now they are in this deserted place and the disciples are looking around and they realize there is not one single Whataburger in sight.

So, they go to Jesus, the guy everyone is looking at and tell him to dismiss the crowd so they can go eat. It is extremely important to notice what Jesus does not do next. First, he doesn’t say, “O.K. good point, y’all go away now and eat.”

Second, and this is a miracle story, so it is important to see this. He doesn’t just say “shazaam” wave his hand and manifest Dominoes pizza in front of everyone. He doesn’t do that. Instead, he does something utterly preposterous.

16Jesus said to them, ‘They need not go away; you give them something to eat.’

It is so easy for things to get lost in translation. We miss a little something here. It reads, “you give them something to eat.” What we miss is something, in Greek called an emphatic. It is a way of describing the subject twice as a way of emphasis. So, in a way it says, you, you give them something to eat. Or, perhaps, YOU give them something to eat. Jesus is being exceptionally clear who will be getting something for the crowd to eat.

This is important. Jesus is the one who will be credited with a miracle. Jesus is the one with the power here, right? But he says “you give them something to eat.”

And this is no small task, the last verse of today’s passage reveals how many people we are talking about.

21And those who ate were about five thousand men, besides women and children.

So, add, women and children, then we have maybe 10, 15, 20,000 people. The new American Bank Center Arena seats about 10,000, picture filling that up to overflowing and then being responsible for food. And then think about realizing:

17They replied, ‘We have nothing here but five loaves and two fish.’

This is even worse than it sounds. What they were probably talking about was the equivalent of a couple of sardines and five dinner rolls.

The disciples have reason to be a little concerned. Jesus has just ordered them to feed a whole lot of people with very, very little. It would be sort of like me asking you to feed all those people at the American Bank Center with a couple of the What-a-catch fish sandwiches. I might as well ask you to end poverty with what is currently in the church refrigerators.

But Jesus, seemingly not perplexed by what they find says,

18And he said, ‘Bring them here to me.’

19Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 2

Notice what is going on here. Jesus commands the disciples, YOU get them something to eat, they go and collect not nearly enough food, the give it to Jesus, and then Jesus gives it back to them to serve. Notice the role they take in this event.

20And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full.

And there were leftovers.

Whatever happened with Jesus and the disciples and all those people in the deserted place was very important. This is the only “miracle story” found in all four gospels. People tend to look at it from two extremes. One is that it is simply another miracle, another way to show that Jesus is truly the Son of God. It is there for the same purpose as the walking on the water, the turning water into wine, the raising of Lazarus. The other extreme is to see this as not really all that miraculous. Some say that the only true “miracle” in this story is that once everyone opened up their hearts and bags they realized that they all had enough food to share.

Both of these views of this event can be dangerous. There is a danger in holding tightly to the idea that Jesus just decided to manifest enough food for everyone. It begs the question, when I turn on my television and see people starving to death in sub-Saharan Africa, why doesn’t God do that there? The U.S. government estimates that 35.9 million Americans live below the poverty level meaning that given their income, they cannot afford to purchase enough food to meet minimum caloric and nutrition needs.[1] Worldwide, eight million people die each year because they don’t have enough to eat.[2]

Why doesn’t God do something about that?

Now the flip side can be just as perilous.

16byou give them something to eat.

If we take God completely out of this equation, we put all of the responsibility upon ourselves. This almost sounds like a good idea, until we begin to see the scope of the problems we feel called to solve.

Think about it, eight million people die each year because there is not enough to eat. I mean we could really put our backs into that, take our whole church budget and raise all the money we could and we couldn’t even begin to get a program off the ground that tackle to systemic, economic, government, ecological, planning and logistical issues that cause that to happen and so, and here in lies the danger, we do nothing.

The danger of both of these extreme views is that we do nothing. Absolutely nothing. Whether we put it squarely in God’s hands or squarely in ours it is more than likely that nothing will happen.

But what if… what if we do what Jesus commands here.

16byou give them something to eat.

And then, when we are sure we don’t have enough, we listen again.

18And he said, ‘Bring them here to me.’

What if instead of sitting motionless in our assurance that God will take care of it, or sit paralyzed in our fear the all of the responsibility is on our shoulders, we take what we can offer, and truly have faith in the miraculous, that God will take our meager offering and bless it and create abundance.

Isn’t that what we do when we step into the mission field? When our youth head out to work during Sea City Work Camp, they have already heard the call “you give them something to eat.” But do they go thinking that they must single handedly fix every roof, re carpet every home, fix every bathroom in Corpus Christi? Do they think that they must single-handedly change the lives of every person in the coastal bend that is living in less than adequate housing? No, they know that they are called to do what they can and trust in God to bring abundant blessings through their meager offering.

I see a box in the glassway. One of our groups is collecting bags and toiletries for kids in crises situations. They have obviously realized that God is calling them to be part of the blessing. But one bag isn’t go to change the life of a child. But we have to believe that God can take that one bag, and someone else’s bottle of shampoo and the financial gift that someone else was able to offer and the gift of time of a counselor and the gift of love of foster parent, and all the other gifts and bless them and bring from them and through them the abundant gift of life.

It is just like the UNICEF boxes, where we, with the simple minds of children believed that those pennies, nickels and dimes could change the world. And they can.

God can and does domiraculous things, but God calls on us to be faithful, to be generous, and to trust that God can bring abundant hope out of our meager offering.

Amen?



[1] According to the U.S. Census. The information is available online at: http://www.census.gov/Press-Release/www/releases/archives/income_wealth/002484.html

[2] According to Jeffrey D. Sachs in his book, The End of Poverty, (Penguin Press, 2005) An excerpt of his book was printed in Time Magazine, March 14, 2005. It is available online at http://www.time.com/time/archive/preview/0,10987,1034738,00.html.